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This work never got its own entry either. Now in a proper format, this work primarily revolves around the usage of a series of magical talismans, as part of a larger story (Napoleonic in origin and era) in which the author has been saved by a Turkish mage from an angry group of Arabs. The author then is instructed in magic, including how to raise a hen which will create eggs made of gold.
The invocations and talismans are meant to be considered literal and the back story appears to have been used to justify the odd content. It should be noted that ascribing works to Napoleon, a Napoleonic soldier, or related things, was common for half a century thereafter due to his fascination with pre-anthropological ruin-diving.
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Yet another early work with no individual entry!
This tract is quite interesting and revolves- you guessed it- around the concept of the afterlife, that which happens after one is dead. To the theosophists a fusion of eastern and western lore is the answer; especially a sort of eastern-ized conceptualization of purgatory. Having expounded upon the form of the spirit world, Leadbeater also prescribes why Theosophists must help the departed and how.
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This is one of the stranger works of the early 20th century. Written by the famous DeLaurence, it seeks to teach the reader how to use crystal gazing to contact spirits and help people with various issues, and to impart the secret of telepathy. It also covers the use of the seance to contact spirits, among other tricks within the spirit realm (while considering these spirits to be very much hermetic in form; that is, the sylphs, undines, etc.)
While some of the practices here are related predominantly to DeLaurence advertizing his own goods and services, it is true that some of them remain in use, and are of occult interest to this day.
I figured it was about time for another update; as spring marches along I’m already requisitioning materials for my garden, so those of you who enjoy that series will get some new footage soon- along with massive improvements.
On the literary side, I am now about 75% complete editing DeLaurences’ odd work “The Mystic Hindu Test Book”- this work covers astral bodies, spirits, crystal gazing, seances, and more; it’s quite good after the second chapter (up to that point it is self advertizement and run on sentences.) At around 130 or so pages, it will be an important work here.
After that, I figure on completing a couple other DeLaurence works; they’re all of similar length and have various eugenic-era spiritual content revolving around eastern tradition, spirits, and the like. I also have two short herbals and need to contact my illustrator for those to be completed. As promised the Theurgia Goetia will also soon be edited. I figure I can complete seven new works by the end of May at current projections.
This work is something I do not necessarily agree with in an occult sense but, for historical reasons and because of its (extremely) interesting take on the Salem Witch Trials, it is certainly worthy of inclusion in the ever-expanding library of releases here.
Written by Putnam in the middle of the 1800s, it is notable in that it makes the claim (though not directly) of a new spirit age having dawned on the world in which spirits have begun to communicate with mankind in a manner not unlike the telegraph- predating theosophical claims of a similar nature by many decades. The author himself claims to have established the veracity of mediums and spiritualism personally, and remarks at length upon the different stages or categories of mesmerism and its abilities.