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This work is a bit longer and more fleshed out than some (even some fortune telling works.) Primarily a work of dream interpretation, it also covers prognostication by moles and card throwing, and contains a very simplified, extremely short oraculum of sorts that nonetheless does not follow any other prescribed method; due to its date of manufacture it might actually be the first work to utilize a chart-like grid oracle, which was then improved upon later.
As with other works of dream interpretation prior to the late pre-modern period (the forties and fifties mostly) its interpretations are used for fortune telling instead of, as is generally the case in the present, psychology and introspection. All around a great occult work!
This work is a bit on the odd side because the title is utterly useless in determining its content; reading the title (which proposes the work to purely oppose witchery) and the preface, one would assume it’s nothing more than Christian zeal or, at most, white magick. It is in fact based partly on the work of Magnus, partly on the Petit Albert (or some intermediary text) and partly on the fortune telling tradition of the late 1700s with the Norwood Gypsy and other content. As such, it is a bric-a-brac, a gray magick grimoire, and a miniaturized compiling of herbal and folk lore and magic, all combined with some protective incantations and plenty of superstition.
In fact, altogether, it almost rivals the Petit Albert or Hohman’s “Pow Wows” for interest in my own opinion- this kind of work is uncommon, and extremely interesting. It also contains some basic chemical works (alchemy!) and weather prognostication with astrological overtones.