Of all the academic works I have edited thus far this is one of the most interesting of all; it dates to that sweet-spot period of occult study between the 1880s and the 1920s which I favor. This particular work delves fairly deep into Malaysian magic but it isn’t just magic per se, in the sense of spells and such, but also religious ritualism, how it overlaps between, in the case of Malaysia, Islamic, Hindu, Buddhist, and other practice.
Perhaps most notable here is the inclusion of both cryptozoology and demonology along with folklore and superstition itself.
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This work is an excellent look at some of the christian conceptions of demonology from its era, in the roaring twenties. Based on field work in China and India, mostly by the author but referencing other missionaries as well, it purports to prove that demons exist, that evil is the agency of Satan, and that mesmerism and psychology play a role in possession.
It contains several hundred of these anecdotes and speaks of strange idolatrous practices in typical early 20th century form, while listing polytheism and similar things as spiritually hazardous. Oddly, while proposing government moralism, it decries literal suppression of such beliefs in favor of mere coercion and education. It also attacks spiritualism.